Sunday, January 29, 2023

Who Is Blessed? Who can we bless?


Micah 6 & Matthew 5

Last Sunday, I went home after our Pre-Annual Meeting Budget meeting energized. I can’t say that I remember feeling this way before but I was moved by something that happened as the conversation turned from money specifically to gratitude for the leaders of the congregation, leaders who have had a really tough financial year to manage. Some of the past leaders thanked the present leaders for their work and then one of the present leaders said, “Well, you know, I’ve been in this congregation for a decade and there have been ups and downs but somehow, it’s always worked out. God has never left us.”

And then another member said it out loud, “And we need to remember this next year, when we won’t necessarily have the resources that are coming this year—that God hasn’t left us.”

And then people were reminding each other how God is present and faithful, week after week, year after year, even though we can’t always see it clearly.

 

It was really beautiful to witness this outpouring of faithful words of encouragement to one another arising out of a budget meeting. I really needed to see and hear that. I left feeling like I had seen a miracle.

 

Like Pastor Edward preached last week, we all have many diverse ways that Jesus calls us and how wonderful to see people in awe of God taking care of us in unexpected, abundant ways. So many congregations, our congregation included, are having to learn to trust God more fully than ever as we cannot necessarily measure anything we do by the usual cultural measurements anymore. We are having to learn to navigate a whole new reality, where the things we’re practicing here are not necessarily supported anywhere else in our lives, where we’re being invited to learn things we didn’t know before.

 

In the new film out at the turn of the year, Avatar: Way of Water, a family of forest Na’vi have to escape for their lives and make a new home with the water Na’vi. It is not easy for any of them to change their ways from forest to water, but the teen members of the forest family have a somewhat easier time learning how to adapt from the water teens. For example, Tsireya (the most welcoming of the water people to the newcomers) teaches them how to hold their breath under water for longer and longer periods of time by showing them how to deepen their breathing and quell their fears. She says, “The way of water has no beginning and no end. The sea is around you and in you. The sea is your home before your birth and after your death. Our hearts beat in the womb of the world.” 

 

When Four12 youth gathered with Sam Rahberg last week to learn Christian spiritual practices, they practiced breathing in the presence of God, which sounds a lot like this, doesn’t it?

The way of God has no beginning and no end. God is around you and in you. God is your home before your birth and after your death. Our hearts beat in connection with God and God’s beautiful world.

 

Recognizing our connectedness to God and the whole creation is like learning to breathe in a new way. But learning to trust, learning to breathe, in a new way is not easy and takes practice and we can be thrown off from practices, especially when faced with obstacles.

 

In the film, humans are trying to kill the Na’vi and exploit the animals and resources of their planet because their own earth is dying and because of their deep fear of death. This is a fictional story but clearly so true to life. We carry around in our bodies the pain and trauma of generations of people who have feared death, who have exploited and been exploited, who have perpetuated and received violence… 

And into this context of present and generational pain and brokenness, Jesus teaches us a whole new way of interpreting life. 

 

Blessed are you…Jesus looks around at people who probably feel anything but blessed, and breathes love and blessing into them. Jesus fills them with hope to sustain them. Jesus gifts them with something new within, a new interpretation, a new way of moving in the world.

 

If we can see ourselves as loved and blessed by God through the most challenging of circumstances, I wonder how we can move into 2023 differently? Yes, it has been very hard and we can be honest about that, and at the same time, God is blessing us week after week… so who can we bless in 2023?

 

Today’s meeting, where we thank our leaders, recognize milestones of 2022 and pass a budget for 2023, is a first step in imagining who we can bless in 2023 and there are going to be many more steps. During February, we’ll continue hosting advocacy groups who come for their Day on the Hill and there will be invitations to support our guests. In Lent, we’ll gather and deepen in faith, explore how to make changes and do intentional visioning work together.

 

We have been given star words this Epiphany, a tiny focal point for listening to God in a new way in 2023… God’s call to trust, God’s call to practice relaxing, God’s call to rise up… God’s call to us is personal and also, God calls us as a community to see that “we are a diverse people brought together by the grace of God to share with others what we ourselves have received.”

Those words—“diverse people brought together by the grace of God to share with others what we have received” have been this congregation’s mission statement for a very long time and still, we are continuously learning how to live them fully, aren’t we?

 

It may be that in the course of this year, we find new words that better describe God’s call for us for this time—that give us a new visioning image—that give us new action steps, but whether or not the words become new, God looks at around and wants us to know… 

 

You are blessed—just as you are right now, in all kinds of situations that might not feel anything like blessed—still, you are blessed because God breathes love and blessing into you. Jesus fills you, sustains you. And gifts us together with something new within that empowers us to ask in this new time, who can we bless? Who will we bless? I am so excited for what we will do together in 2023—how we will give and receive and give again, and how in practicing Jesus’ new way of interpreting life, we will become new.

Sunday, January 15, 2023

It’s kairos time, beloveds


Baptism of Jesus


Let’s listen again - 

13Then Jesus came from Galilee to John at the Jordan, to be baptized by him. 14John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15But Jesus answered him, “Let it be so now; for it is proper for us in this way to fulfill all righteousness.” Then he consented. 16And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. 17And a voice from heaven said, “This is my Son, the Beloved, with whom I am well pleased.”

 

This story of Jesus’ baptism is told in detail in all four gospel accounts – Matthew, Mark, Luke and John. It’s such an important moment. And two details are unique in Matthew’s version of the story—how John says at first that he shouldn’t baptize Jesus.

 

Diane Chen, professor of New Testament, shares with us these details about the meaning of baptism in Jesus’ time. 
“Jewish ritual cleansing by immersion in a mikveh, or ritual bath, was practiced as a form of purification by the time of John and Jesus. These were not a one-time cleansing but repeated when necessary.”

John objects because he thinks Jesus is greater than him. 

But Jesus always turning over our sense of who is greater, even in this story.

Jesus continually distributes power, rather than holding onto it, in order to build relationship.

Jesus says he wants to be baptized to “fulfill all righteousness.”

Diane Chen, professor of New Testament writes that

“Righteousness is a relational concept. For example, Abraham “believed the LORD, and the LORD reckoned it to him as righteousness” (Genesis 15:6). Abraham was righteous because he trusted God, not because he was morally perfect. 

So, Jesus came in solidarity with the other people coming for baptism.

Jesus “humbled himself alongside his people to wait on God’s mercy. Because of Jesus’ mediatory role, John finally consented to baptize him.”

 

There’s also something unique in Matthew about the words God speaks.

 

 In Mark and Luke, God addressed Jesus directly, “You are my Son, the Beloved, with you I am well pleased” (Mark 1:11; Luke 3:22), whereas in Matthew, God made an announcement, “This is my Son, the Beloved, with whom I am well pleased” (Matthew 3:17). Jesus was being commissioned to his messianic task in Mark and Luke, but he was introduced to [everyone] in Matthew.

This declaration is laden with meaning. First, Israel’s king was viewed metaphorically as God’s son (see also 2 Samuel 7:14; Psalm 2:7), ruling Israel on God’s behalf, and leading the nation to live as obedient children of God. For Jesus, though, “Son of God” not only points to his messianic status, but his unique conception by the Holy Spirit as well. Second, Jesus was God’s beloved like how Isaac was the “only son … whom [Abraham] loved” (Genesis 22:2). Just as Abraham was told to sacrifice Isaac, God would also lose his Son to death. Third, Jesus was identified with the servant of the Lord, about whom God says, “Here is my servant, … in whom my soul delights; I have put my spirit upon him” (Isaiah 42:1).[1]

 

This was not only a personal revelation to Jesus about who he was but an announcement to the whole community—and to all of us.

 

Much later, Christians saw baptism for us in this same way—not only as a ritual cleansing to be repeated but as a kairosmoment.
The Greek word kairos denotes a critical juncture, a divine intervention, or a special moment, in contrast to chronos or everyday clock time. You plot chronos on your calendar, like the game that will be at 7:15 pm tonight. With chronos you can procrastinate, show up late or even miss it all together with no consequence. Kairos is different. Because kairos denotes a unique opportunity, it invites a radical response, an urgent choice, or a fundamental reorientation.

 

We mostly perceive our lives in chronos time. However, there are events that change our awareness of what time we’re in dramatically. Maybe it’s a medical event or sickness that lays us low. Maybe it’s a failure that threatens to overwhelm us. Maybe it’s the death of a loved one, a life-changing move, a tragedy, a trauma. Maybe it’s a birth, a baptism, a wedding, a healing conversation, a moment a deep connection, clarity and peace. Maybe it’s a new awareness that every moment we get to gather in each other’s presence for worship is total gift.

 

Jesus’ baptism was this kind of moment - 

“At this Trinitarian moment, God the Father spoke through the clouds about his Son, on whom the Spirit descended in the form of a dove.”[2]

 

This weekend, we remember again the Rev. Dr. Martin Luther King Jr. and that

“… Part of Martin Luther King, Jr.'s many-faceted genius was his recognition that chronos, mere clock time — the passage of days, weeks, and years, no matter how long or short, no matter how trivial or important — is no match for kairos, that opportune moment of God's visitation.”[3]

 

I love that part of the quote from Daniel B. Clendenin, who writes in a space called Journey with Jesus. “the opportune moment of God’s visitation” 

 

We too have these kairos, these Epiphany moments—when God visits and presents an opportune space for life-giving, life-changing connection. When we become aware that we see Jesus who is calling us to action or pause. When God’s Holy Spirit enters into a situation in a new way.

 

Diane Chen invites us--“Like the people at the Jordan, we too [can] respond to God’s voice in awe and in gratitude, giving Jesus the worship worthy of his divine status, and the heartfelt thanks for his humility and faithful obedience to his Father.

 

We too can be baptized. We too can join in solidarity with all those who know we need God’s forgiveness, grace and promises. We too can carry with us the promise of baptism that counteracts every voice, every system, every pattern of thinking that tries to tell us that we are something less. The promise is that you belong to God, you are beloved and beautiful to behold. Carry these kairos words, this abundance, this gift from God into this week—you belong, you are beloved and you are beautiful to behold. Let this help you know who you are and let it be an announcement to the whole community—because of Jesus, and in spite of all that would say otherwise, we belong, we are beloved and we beautiful to behold. May the baptism of Jesus and so many baptisms in the memory of this space and in your own body memory empower each of us, and all of us together, to awe and gratitude, to times of faithful action, to connection, to renewal and rest.


I Go to Sing

by Lindy Thompson

I Go to Sing

by Lindy Thompson

 

I might be exhausted and the children might be cranky,

but I will be going to church on Sunday.

Don’t know who is preaching, doesn’t matter –

the sermon may be helpful or not, holds my attention or doesn’t –

it’s the singing. I go to sing.

 

I get up, get clean, get dressed, possibly get mad (at not-ready kids, at empty coffee pot, at traffic)

get going, get there, get seated, get comfortable, get focused

and when the music starts,

get saved.

It’s the singing. I go to sing.

 

It’s the willingness to stand if you are able,

the common agreement on page number,

the voluntary sharing of songbooks with people on your row,

even ones you rode there with –

 

but most of all,

it’s the collective in-breath before the first sound is made,

the collective drawing upon the grace of God,

the collective, if inadvertent, admission 

that we are all human, 

all fragile, 

all in need of the sustaining air, freely dispensed,

all in need of each other to get the key right and not sound discordant –-

 

it’s the hidden life-celebration in the act of making a joyful noise                   all together.

 

We don’t even have to sound that good.

Singing together still brings home

the we-ness of worship, the not-alone-ness of life in God,

the best of all we have to offer each other.

 

When we are singing, I think that I might actually be able to forgive you

for being so terribly human,

and you might be able to forgive me

for being so terribly not there yet,

and we might be able to find peace now,

not postpone it for some heavenly hereafter

but live and breathe it today, 

drawing in the grace of God,

voicing out our need and hope and gratitude and longing.

 

When we are singing, I can feel the better world coming,

and if I get to be a part of it, you do too . . .

so sing with me, and we’ll make our way down that blessed road together,

collectively better than we ever thought possible.               

 



[1] Diane Chen, workingpreacher.org, January 8, 2023

[2] Diane Chen, workingpreacher.org, January 8, 2023

[3] Daniel B. Clendenin, https://www.journeywithjesus.net/Essays/20080121JJ.shtml