Psalm 26 and Matthew 14:22-33
Standing up for yourself and others, being ready to share
your faith, being willing to stand in the face of hatred for truth and justice …
these are values and practices that I was taught along the path of my faith
life. When I was in a high school youth group at church, when I ventured off to
college, and later to seminary, we were often practicing saying what we believe
in various situations.
I wonder when you have practiced speaking out about what you
believe or what you value deeply? When have you stood up for yourself or
advocated for someone else?
Turn to a neighbor and briefly, share that story of a time
when you shared out loud something you believe in.
Depending on the circumstances, and depending on how much
(or little) you usually speak out, that may have been very hard. I remember a
time when I was a brand new pastor and together, the churches of Waukesha
County were advocating with our local sheriff to continue a program where
prisoners were worshipping with a neighboring congregation. It wasn’t even my particular
congregation hosting those folks, but I was the spokesperson for the day
(because when they asked for a leader, everyone else took a step back and there
I was—the spokesperson). I was afraid, but I spoke up to the sheriff… and he
belittled me, and I learned again a hard lesson about how lonely it can be to
speak up for what you believe is right.
When the Christ women gathered in May around this Bible study that
has inspired our summer theme—You are not
alone—I was facilitating and moving us along from topic to topic, we were
going to cover maybe three or four of the ten. I was planning to skip this topic—You are not alone when you know you’re
right. But one woman stopped us. “You know, the one I want to talk about is
this one... because there’s sometimes when (well, really, I always) know I’m
right… but that’s not a good thing, is it?” I’ve heard something like this from
many of you who have experienced these feelings. You’ve said things like this:
“I sit in a room with a group of relatives and they are speaking all of this
hatred and bigotry… and it’s harder and harder to speak up or have real conversations
across differences because everyone knows
they’re right.”
OR We congregate in groups of like-minded people and start
to get uncomfortable as the tone of “righteousness” gets more and more
strident, and we have this sense that we might be sinking into behaviors that border
on being just as “wrong” as our opponents…
On Sept. 14, 2001, the U.S. House of Representatives
considered House Joint Resolution 64, “To authorize the use of United States
Armed Forces against those responsible for the recent attacks launched against
the United States.” The wounds of 9/11 were raw, and the lust for vengeance
seemed universal. The House vote was remarkable, relative to the extreme
partisanship now in evidence in Congress, since 420 House members voted in
favor of the resolution. The Senate also passed the resolution, 98-0, and sent
it on to President George W. Bush.
More remarkable, though, was the one lone vote in
opposition, cast by Representative Barbara Lee of San Francisco. Lee opened her
statement on the resolution, “I rise today with a heavy heart, one that is
filled with sorrow for the families and loved ones who were killed and injured
in New York, Virginia and Pennsylvania.” Her emotions were palpable as she spoke
from the House floor.
“Our deepest fears now haunt us. Yet I am convinced that
military action will not prevent further acts of international terrorism
against the United States. ... We must not rush to judgment. Far too many
innocent people have already died. Our country is in mourning. If we rush to
launch a counterattack, we run too great a risk that women, children and other
noncombatants will be caught in the crossfire.” Barbara Lee ended her speech by quoting the Rev. Nathan Baxter, dean of the National
Cathedral: “As we act, let us not become the evil that we deplore.”[1]
So how do we live in ways that are good and speak up for
what is right and… refuse to stand in judgements that are not ours to make?
Here’s how Psalm 26 reads from the paraphrase by Eugene
Peterson called The Message:
Clear my name, God; I’ve kept an honest shop.
I’ve thrown in my lot with you, God, and I’m not budging.
I’ve thrown in my lot with you, God, and I’m not budging.
Examine me, God, from head to foot, order your battery of tests.
Make sure I’m fit inside and out
Make sure I’m fit inside and out
So I never lose sight of your love, but
keep in step with you, never missing a beat.
I don’t hang out with tricksters, I don’t pal around with thugs; I hate that pack of gangsters,
I don’t deal with double-dealers.
I scrub my hands with purest soap, then join hands with the others in
the great circle,
dancing around your altar, God,
Singing God-songs at the top of my lungs, telling God-stories.
dancing around your altar, God,
Singing God-songs at the top of my lungs, telling God-stories.
God, I love living with you; your house glows with your glory.
When it’s time for spring cleaning, don’t sweep me out with the quacks and crooks,
People with bags of dirty tricks, others with purses stuffed with bribe-money.
When it’s time for spring cleaning, don’t sweep me out with the quacks and crooks,
People with bags of dirty tricks, others with purses stuffed with bribe-money.
You know I’ve been aboveboard with you; now be aboveboard with me.
I’m on the level with you, God; I bless you every chance I get.
I’m on the level with you, God; I bless you every chance I get.
The singer of this psalm seems to know that who we hang out
with matters, if we go out seeking evil, we’ll be able to find it—and if we want to participate in acts of
justice and mercy, if we want to live in God’s love and grace and “righteousness,”
we need to surround ourselves with others who can help and inspire us listen to
and follow God…
But also, as one colleague said around the table, who are we
to judge who is a hypocrite (when we can all act like hypocrites from time to
time)? God’s kind of righteousness is not exclusive, it’s not punishing, it’s
not judgmental or self-righteous.
So, we call on God to be God—and to help us be the people
that are right with God, looking to God who is trustworthy, and who is the
source of all good. Over and over again, God is inviting us to let go of any
motivations that are fear-based and to let go of any sense that we are the lone
voice, or that no one is listening. Instead, the Psalms show us that God is
deeply listening to all kinds of prayers… and especially those unpolished, not
perfect, heart-felt prayers that we pray when we’re not yet at our best…. And
when we, like Peter in the storm, are called out of the boat to walk, eyes on
Jesus, onto the waves where we’d never go alone.
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